Rather, it is a mythic category… When you have to explain what you mean by people, you use logical categories for the sake of explanation, and necessarily so. Much still prevents them from being fully enfranchised. Yet he was able to put all that aside when confronted with someone in need. He needs the young to be shallow, uprooted and distrustful, so that they can trust only in his promises and act according to his plans. They will certainly not need a proactive state; they need only claim their freedom. Freedom thus becomes an illusion that we are peddled, easily confused with the ability to navigate the internet. We encounter the command not to do to others what you would not want them to do to you (cf. The concept of a “people”, which naturally entails a positive view of community and cultural bonds, is usually rejected by individualistic liberal approaches, which view society as merely the sum of coexisting interests. War, terrorist attacks, racial or religious persecution, and many other affronts to human dignity are judged differently, depending on how convenient it proves for certain, primarily economic, interests. This summons is ever new, yet it is grounded in a fundamental law of our being: we are called to direct society to the pursuit of the common good and, with this purpose in mind, to persevere in consolidating its political and social order, its fabric of relations, its human goals. She works for “the advancement of humanity and of universal fraternity”. [124] Apostolic Exhortation Evangelii Gaudium (24 November 2013), 234: AAS 105 (2013), 1115. 114. The West can discover in the East remedies for those spiritual and religious maladies that are caused by a prevailing materialism. [235], 254. [190] RENÉ VOILLAUME, Frères de tous, ed. 71. The stranger who resides with you shall be to you as the citizen among you; you shall love the stranger as yourself, for you were strangers in the land of Egypt” (Lev 19:33-34). [128] Cf. Those who were fierce enemies have to speak from the stark and clear truth. encyclical; Fratelli tutti “Fratelli tutti”: long summary of Pope Francis's Social Encyclical . A healthy culture, on the other hand, is open and welcoming by its very nature; indeed, “a culture without universal values is not truly a culture”. Today we have a great opportunity to express our innate sense of fraternity, to be Good Samaritans who bear the pain of other people’s troubles rather than fomenting greater hatred and resentment. [276] It is also urgent to continue to bear witness to the journey of encounter between the different Christian confessions. [270] Homily, Santiago de Cuba (22 September 2015): AAS 107 (2015), 1005. [80] In these considerations, I have been inspired by the thought of Paul Ricoeur, “Le socius et le prochain”, in Histoire et Verité, ed. Today too, outside the ancient town walls lies the abyss, the territory of the unknown, the wilderness. Jesus trusts in the best of the human spirit; with this parable, he encourages us to persevere in love, to restore dignity to the suffering and to build a society worthy of the name. Address to Participants in the World Meeting of Popular Movements (28 October 2014): AAS 106 (2014), 851-859. At the same time, though, I have wanted to stress that I have no intention of proposing “a completely enclosed, a-historic, static ‘indigenism’ that would reject any kind of blending (mestizaje)”. Adobe PDF … This does not detract from their great dignity as human persons, a dignity based not on circumstances but on the intrinsic worth of their being. [218] Violent public demonstrations, on one side or the other, do not help in finding solutions. Nor can we fail to mention that seeking and pursuing the good of others and of the entire human family also implies helping individuals and societies to mature in the moral values that foster integral human development. The Bishops of South Africa have pointed out that true reconciliation is achieved proactively, “by forming a new society, a society based on service to others, rather than the desire to dominate; a society based on sharing what one has with others, rather than the selfish scramble by each for as much wealth as possible; a society in which the value of being together as human beings is ultimately more important than any lesser group, whether it be family, nation, race or culture”. The encyclical was published on 4 October, the Saint's feast day. Let us hear the true stories of these victims of violence, look at reality through their eyes, and listen with an open heart to the stories they tell. On the contrary, “she cannot and must not remain on the sidelines” in the building of a better world, or fail to “reawaken the spiritual energy” that can contribute to the betterment of society. 125. In fact, at 123 pages, he has probably set a record. A collection of Commonweal’s writing about ‘Fratelli tutti,’ Pope Francis’s most recent papal encyclical, including the symposium from the December 2020 issue. The parable shows us how a community can be rebuilt by men and women who identify with the vulnerability of others, who reject the creation of a society of exclusion, and act instead as neighbours, lifting up and rehabilitating the fallen for the sake of the common good. Truth means recognizing the pain of women who are victims of violence and abuse… Every act of violence committed against a human being is a wound in humanity’s flesh; every violent death diminishes us as people… Violence leads to more violence, hatred to more hatred, death to more death. 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